Ratapan 3:4

ב (Bet)

3:4 He has made my mortal skin ¹  waste away;

he has broken my bones.

Ratapan 4:8

ח (Khet)

4:8 Now their appearance ²  is darker than soot;

they are not recognized in the streets.

Their skin has shriveled on their bones;

it is dried up, like tree bark.

Ayub 30:30

30:30 My skin has turned dark on me; ³ 

my body ⁴  is hot with fever. ⁵ 

Mazmur 119:83

119:83 For ⁶  I am like a wineskin ⁷  dried up in smoke. ⁸ 

I do not forget your statutes.

[3:4]  ¹ tn Heb “my flesh and my skin.” The two nouns joined with ו (vav), בְשָׂרִי וְעוֹרִי (basari vÿ’ori, “my flesh and my skin”), form a nominal hendiadys: the first functions adjectivally and the second retains its full nominal sense: “my mortal skin.”

[4:8]  ² tn Heb “their outline” or “their form.” The Hebrew noun תֹּאַר (to’ar, “outline, form”) is related to the Phoenician noun תֹּאַר (to’ar, “something gazed at”), and Aramaic verb תָּאַר (ta’ar, “to gaze at”). It is used in reference to the form of a woman (Gen 29:17; Deut 21:11; 1 Sam 25:3; Esth 2:7) and of a man (Gen 39:11; Judg 8:18; 1 Sam 16:18; 28:14; 1 Kgs 1:6; 1 Chr 17:17; Isa 52:14; 53:2). Here it is used in a metonymical sense: “appearance.”

[30:30]  ³ tn The MT has “become dark from upon me,” prompting some editions to supply the verb “falls from me” (RSV, NRSV), or “peels” (NIV).

[30:30]  ⁴ tn The word “my bones” may be taken as a metonymy of subject, the bony framework indicating the whole body.

[30:30]  ⁵ tn The word חֹרֶב (khorev) also means “heat.” The heat in this line is not that of the sun, but obviously a fever.

[119:83]  ⁶ tn Or “even though.”

[119:83]  ⁷ tn The Hebrew word נֹאד (no’d, “leather container”) refers to a container made from animal skin which is used to hold wine or milk (see Josh 9:4, 13; Judg 4:19; 1 Sam 16:20).

[119:83]  ⁸ tn Heb “in the smoke.”